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Preface |
- Elijah sends Ahab notice of
his coming. (1Ki.18:1-16)
- Elijah meets Ahab.
(1Ki.18:17-20)
- Elijah's trial of the false
prophets. (1Ki.18:21-40)
- Elijah, by prayer, obtains
rain. (1Ki.18:41-46)
| Vs.
1-16 |
The severest judgments, of themselves,
will not humble or change the hearts of sinners; nothing,
except the blood of Jesus Christ, can atone for the guilt
of sin; nothing, except the sanctifying Spirit of God, can
purge away its pollution. The priests and the Levites were
gone to Judah and Jerusalem, 2Chr.11:13,14, but instead of
them God raised up prophets, who read and expounded the
word. They probably were from the schools of the prophets,
first set up by Samuel. They had not the spirit of
prophecy as Elijah, but taught the people to keep close to
the God of Israel. These Jezebel sought to destroy. The
few that escaped death were forced to hide themselves. God
has his remnant among all sorts, high and low; and that
faith, fear, and love of his name, which are the fruits of
the Holy Spirit, will be accepted through the Redeemer.
See how wonderfully God raises up friends for his
ministers and people, for their shelter in difficult
times. Bread and water were now scarce, yet Obadiah will
find enough for God's prophets, to keep them alive. Ahab's
care was not to lose all the beasts; but he took no care
about his soul, not to lose that. He took pains to seek
grass, but none to seek the favor of God; fencing against
the effect, but not inquiring how to remove the cause. But
it bodes well with a people, when God calls his ministers
to stand forth, and show themselves. And we may the better
endure the bread of affliction, while our eyes see our
teachers.
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| Vs.
17-20 |
One may guess how people stand affected
to God, by observing how they stand affected to his people
and ministers.
It has been the lot of the
best and most useful men, like Elijah, to be called and
counted the troublers of the land. But those who cause
God's judgments do the mischief, not he that foretells
them, and warns the nation to repent.
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| Vs.
21-40 |
Many of the people wavered in their
judgment, and varied in their practice. Elijah called upon
them to determine whether Jahweh or Baal was the
self-existent, supreme God, the Creator, Governor, and
Judge of the world, and to follow him alone. It is
dangerous to halt between the service of God and the
service of sin, the dominion of Christ and the dominion of
our lusts. If Jesus be the only Savior, let us cleave to
him alone for every thing; if the Bible be the world of
God, let us reverence and receive the whole of it, and
submit our understanding to the Divine teaching it
contains. Elijah proposed to bring the matter to a trial.
Baal had all the outward advantages, but the event
encourages all God's witnesses and advocates never to fear
the face of man. The God that answers by fire, let him be
God: the atonement was to be made by sacrifice, before the
judgment could be removed in mercy. The God therefore that
has power to pardon sin, and to signify it by consuming
the sin-offering, must needs be the God that can relieve
from the calamity. God never required his worshippers to
honor him in the manner of the worshippers of Baal; but
the service of the devil, though sometimes it pleases and
pampers the body, yet, in other things, really is cruel to
it, as in envy and drunkenness. God requires that we
mortify our lusts and corruptions; but bodily penances and
severities are no pleasure to him. Who has required these
things at your hands? A few words uttered in assured
faith, and with fervent affection for the glory of God,
and love to the souls of men, or thirstings after the
Lord's image and his favor, form the effectual, fervent
prayer of the righteous man, which availeth much. Elijah
sought not his own glory, but that of God, for the good of
the people. The people are all agreed, convinced, and
satisfied; Jehovah, he is the God. Some, we hope, had
their hearts turned, but most of them were convinced only,
not converted. Blessed are they that have not seen what
these saw, yet have believed, and have been wrought upon
by it, more than they that saw it.
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| Vs.
41-46 |
Israel, being so far reformed as to
acknowledge the Lord to be God, and to consent to the
execution of Baal's prophets, was so far accepted, that
God poured out blessing upon the land.
Elijah long continued praying. Though the answer of our
fervent and believing supplications does not come quickly,
we must continue earnest in prayer, and not faint or give
over. A little cloud at length appeared, which soon
overspread the heavens, and watered the earth. Great
blessings often arise from small beginnings, showers of
plenty from a cloud of span long. Let us never despise the
day of small things, but hope and wait for great things
from it. From what small beginnings have great matters
arisen! It is thus in all the gracious proceedings of God
with the soul. Scarcely to be perceived are the first
workings of his Spirit in the heart, which grow up at last
to the wonder of men, and applause of angels. Elijah
hastened Ahab home, and attended him. God will strengthen
his people for every service to which his commandments and
providence call them. The awful displays of Divine justice
and holiness dismay the sinner, extort confessions, and
dispose to outward obedience while the impression lasts;
but the view of these, with mercy, love, and truth in
Christ Jesus, is needful to draw the soul to
self-abasement, trust, and love. The Holy Spirit employs
both in the conversion of sinners; when sinners are
impressed with Divine truths, they should be exhorted to
set about the duties to which the Savior calls his
disciples. |
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